The truth is anti-vaxxers are made up of liberals and conservatives.
Kentucky Sen. Rand Paul made their comments on vaccination, the issue has become a partisan sideshow. Bolstered by media critiques of Christie and Paul, Democrats gleefully accused Republicans of anti-science views. And conservatives, miffed by a perceived double standard, replied in kind.
Kentucky Sen. Rand Paul made their comments on vaccination, the issue has become a partisan sideshow. Bolstered by media critiques of Christie and Paul, Democrats gleefully accused Republicans of anti-science views. And conservatives, miffed by a perceived double standard, replied in kind.
“It is indefensible to spin this as a problem for Republicans,” wrote Mollie Hemingway, senior editor for the Federalist, pointing to the prevalence of vaccine skeptics in liberal enclaves like Marin County, California, and the presence of the same in liberal magazines like Mother Jones, Rolling Stone, and Salon. Her colleague, fellow senior editor David Harsanyi, went further, listing “five ways liberals ignore science,” from anti-vaccination and anti-genetically modified foods
dogma, to global warming “alarmism,” fracking, and a whole host of
parascience beliefs. “Among those who do believe extraterrestrials are
hanging around, 69 percent are Democrats, a far higher number than
Republicans,” he writes, citing a 2013 poll from YouGov and the Huffington Post.
“Democrats were also significantly more likely than Republicans to
believe in fortune telling, and about twice as likely to believe in the
astrology.”
I sympathize with the impulse behind both arguments. It’s maddening
to see thoughtful friends and smart allies tarred with the brush of
“anti-science,” especially when the charge still stings. The fame of
Neil deGrasse Tyson or the massive popularity of fictional characters
like Tony Stark is a sure sign that science—or at least, a crude scientism—retains
great influence in public life, even as the broad culture faces a
crisis of confidence in authority. To stand against science in many
places is to invite stigma and disdain.
Which is to say that overall, both Hemingway and Harsanyi are right:
Fairness requires an evenhanded look at the presence of anti-science
beliefs on the left and the right. With that in mind, vaccine skepticism
is mostly ecumenical. The Pew Research Center finds modest differences
in views about vaccination—34 percent of Republicans, 33 percent of
independents, and 22 percent of Democrats believe parents should have
final say on vaccination—while we know from anecdotes that vaccine
rejection is present in conservative religious communities (like the
Amish in Ohio) as well as in crunchy college-town communes like Boulder,
Colorado. In fact, the available data
shows stability in anti-vaccination views across ideology—neither side
is substantially more likely than the other to hold anti-vaccine
beliefs.
Which gets to the problem of this conversation: It is annoyingly,
frustratingly imprecise. Because we see the strongest anti-vaccination
beliefs among clusters of affluent, left-wing parents, we assume a
one-to-one connection—it’s their politics that drive their conviction.
And when their conversations turn to deceitful doctors and untrustworthy
pharmaceuticals companies, that’s a fair assumption to make. At the
same time, as Dartmouth political scientist Brendan Nyhan makes clear,
“[P]olitical liberalism is part of a correlated cluster of beliefs and
lifestyles in those places and isn’t seemingly the most important
explanatory factor in determining who’s a vaccine skeptic.” That many
vaccine skeptics are liberal doesn’t make vaccination skepticism a liberal belief,
driven by liberal concerns. And this is true for a whole host of
anti-science beliefs—like belief in astrology—that are associated with
particular political teams but aren’t themselves political.
All of which raises a question: When is an anti-science
belief political? At the risk of tautology, it’s when it becomes an
agenda item for the party in question. Neither vaccine skepticism nor
its cousin, GMO skepticism, is a particular Republican or Democratic
problem, because neither party advances policies or agendas around
either concern. (Although, if either issue developed a distinct
political constituency, that could happen, which is one critical reason we don’t want vaccination to become part of the partisan landscape.) By contrast, something like climate skepticism is a Republican problem—distinct
from other anti-science beliefs—because of its huge currency in actual
Republican politics. Sure, both parties have members with anti-science
beliefs. But it’s the GOP that’s elevated a few of those beliefs to the party platform.
Are Democrats in a similar situation? Not quite. While some conservatives
describe abortion rights as anti-science—citing the truth that a human
life is created at the moment of fertilization—that confuses a
biological question with a metaphysical one. The question for most
abortion rights advocates isn’t whether the fetus is human, it’s whether it stands as a person with the rights and protections of an infant or a child. That’s a question for religion, philosophy, and law, not science.
And this is true of a whole host of political and politicized
beliefs. In the quest for partisan advantage, everyone scrambles to
clothe his or her beliefs in the guise of objectivity. The reality,
however, is that our beliefs are nothing of the sort. We construct them
outside the scope of scientific observation, with ideas that come to us
through custom, experience, and education, and for which science gives
little confirmation or support. “We see what we want to see,” writes
John Dewey in Human Nature and Conduct,
“We dwell upon favoring circumstances till they become weighted with
reinforcing considerations.” In that environment, honest deliberation,
he says, “needs every possible help it can get against the twisting,
exaggerating, and slighting tendency of passion and habit.”
Instead of trying to attack each other for our fealty to science—or
lack thereof—let’s acknowledge the deep subjectivity of our views but
try to use the tools and methods of science to help us inform and
strengthen them; to challenge them, to sharpen them, and to try to root
them in our shared reality.